update - see my rebuttal to Harry Maryles egregious misunderstanding of this post
Having spent many hours in the last few weeks responding to questions about the seminary scandal or processes information about it, I think it is time to get on with life. I agree that there has been a need to explain and discuss this disturbing case. However the point has been reached where the same questions are brought up or baseless conjecture is tossed out to try and discredit the resolution - and that is where we are now.
Having spent many hours in the last few weeks responding to questions about the seminary scandal or processes information about it, I think it is time to get on with life. I agree that there has been a need to explain and discuss this disturbing case. However the point has been reached where the same questions are brought up or baseless conjecture is tossed out to try and discredit the resolution - and that is where we are now.
The chareidi system - which includes the Chicago Beis Din and the Israeli Beis Din - typically work privately - out of the awareness of the public. The Chicago Beis Din is part of a system set up to decide whether allegations or rumors of abuse should be reported to the police or dealt with in house. Inherent in their mandate is the attempt to minimize chilul hashem while at the same time providing maximum help to victims and potential victims.
Recent history is full of attempted cover ups of abuse in our community and the resulting scandals when the cover up failed e.g., Kolko, Weberman, Tropper, Kolko, Mondrowitz, Weingarten, Elon, etc etc etc. Therefore it is quite understandable why the public is suspicious of rabbinic pronouncements such as "Don't worry about it", "Everything is fine", Don't speak lashon harah". The community gets even more suspicious when one beis din dealing with abuse is attacked by another beis din concerning how things should be handled. Beis Din - by and large are not oriented to public relations and are not willing to accept the chutzpa of the masses questioning their every move and pronouncement. Add to this the various blogs which have a long history of trying to undermine rabbinic authority - often with solid justification - but at other times simply functioning as a lynch mob. Toss in the strong attention of the secular media- and you have an explosive situation.
I have spent much time trying to understand what is going on. I have tried to clarify what has been done - to not only deal with the victims of this scandal - but what is being done to protect young ladies from having to deal with being abused by a charismatic talmid chachom who is also their mentor and perhaps closest confidante - in the context of a heady mixture of spiritualism and idealism in a bubble in Jerusalem - far from parents and normal protection.
I am not going to repeat all the facts of this case but I will just mention the dynamics that continue to drive it. There is a jurisdictional dispute which resulted from either a misunderstanding and/or the vanity and pride of a single individual. The accepted normative halachic practices have failed to resolve the conflict. What started out as a partnership in the best sense of the word has degenerated into a dispute which serves neither the victims or the protection of the students. It was clear that the dispute could not be resolved by the two sides and thus threatened to continue for years. The result of this dispute would be harsh pressure and continued stigmatization of the victims. A lawsuit of outrageous claims threatens a tremendous chilul hashem. There is the reality of the blanket smearing of the reputation of hundreds of fine young ladies who have attended, are attending or will attend these seminaries. A serious loss of emunas chachomim ( lack of respect for all rabbis and Judaism - is occurring and threatens to get much worse..
The IBD has proposed and is instituting fundamental changes in the seminary culture - which are widely views as needed for all seminaries - not just these four. The new owner had hired Rebtzn Birnbaum - a widely respected educator - to supervise all 4 seminaries. However this wasn't enough to break the deadlock or to quiet the constant attacks and accusations of corruption and cover ups from the supporters of the CBD against the IBD. Finally the head of the IBD - Rav Shafran - traveled to America and succeeded in convincing 5 American gedolim of the need of a letter publicly supporting the seminaries and indicating that they are safe and productive places of growth and spirituality.[I do not have any direct information that the letter was solicited by Rabbi Shafran. I do know that he presented IBD's case to various rabbis. - see update below] In addition, the Novominsker had a vaad hachinuch of the highest level rabbonim added to reinforce the work of the IBD and to ensure that things were properly supervised. With this letter, the fight should have ended - especially since one of the 5 is himself a member of the Chicago Beis Din - and is well aware of the views of both sides.
However it is clear from the comments I have been receiving that the supporters of the CBD have entered a new phase - to look for any inconsistencies no matter how insignificant - that would justify their continued fight against the IBD. This is the well known psychological phenomenon of cognitive dissonance. For example, a certain messianic sect had predicted an invasion from outer space on a certain date and claimed salvation only for their sect. The sect simply made an announcement to that effect - and didn't seem to care if anyone took them seriously. However when the date of the invasion passed there was a decided change. Instead of acknowledging they were wrong they took to feverish missionizing to convince others of the truth of the invasion. The missionizing helped calm the anxiety from facing the unpleasant fact that they were wrong. The more people they could convince the less anxiety from reality. The more fervent their support of the sect - the easier it was to ignore that they had made a mistake.
Similarly here, the battle between the two beis dins is over and no useful purpose is served by continuing it. It is clear that the seminaries are viable and safe environments to continue their successful work in chinuch as the IBD has stated. 5 gedolim including a member of the CBD have publicly supported the view of the IBD. It is time for all of us to get on with life and to acknowledge the view of the CBD has been rejected. It is time to understand that the victims and the community will receive no benefit from continued attacks on the IBD and the view of the 5 gedolim. The battle is over. It is time to stop the guerrilla warfare.
Update regarding the origins of the letter of the 5 Gedollim - by Arie B. Link to letter of 5 Gedolim
Update regarding the origins of the letter of the 5 Gedollim - by Arie B. Link to letter of 5 Gedolim
I was intending not to post anything further in light of the fact that the issue is essentially moot. But there's an inaccurate perception here.
Rav Shafran was coming to America for other reasons, his trip was scheduled before this entire fiasco. He even had a public speaking engagement advertised beforehand.
During his stay here, he was under continuing harassment by various interests, with various "suggestions" and "proposals." His basic response was that if Yarmish wants to sell it's Yarmish's business, but whatever happens would have to be agreed to by the entire Beis Din, and he is only one member of three.
Apparently, the askanim who were running this campaign got several Roshei Yeshiva involved, primarily the Novominsker Rebbe (who has a very close relationship with Gottesman, as does Rav Feldman).
From what I understand, this letter represents the backfiring of the efforts of those askanim, because the Roshei Yeshiva spoke to those involved and roundly rejected the CBD's position, approach, and efforts.
Take it or leave it.
The schools are opening. The safety of the students has been assured, the ashukim have been protected, and a steamrolling of halachah has been avoided.
Having no vested interest here, I have every right to say that I leave it to the One Above to deal with the bloggers and commenters.
I will now go back to the constructive use of my time as those who choose to jabber continue on their own missions.
0 comments:
Post a Comment