Times of Israel My name is Jesse Arm. I am a grandson of a former Conservative rabbi, a former student of a Conservative Jewish day school, a former president of the Detroit chapter of USY, and a former Conservative Jew.
The last of those characteristics is the newest one attached to my identity. In fact, I made the decision to no longer classify myself in this fashion less than 24 hours ago, upon reading of the recent change in standards decided upon at USY’s international convention. Formerly, to take on a leadership position in the USY youth movement, it was considered a requirement that board members commit themselves to refrain from, “relationships which can be construed as interdating.” The language was changed to, “The Officers will strive to model healthy Jewish dating choices. These include recognizing the importance of dating within the Jewish community and treating each person with the recognition that they were created Betzelem Elohim (in the image of God).” The change was made in an attempt to become a more inclusive youth group within a more inclusive movement
Perhaps the crux of why this change so fundamentally irks me is in its lack of forthcoming language. If my former youth group, and in essence my former movement, is willing to compromise its commitment to the preservation of Jewish nationhood in the name of inclusivity, then why doesn’t it just say so? It is clear that this movement is on a path of setting its commitment to its original, cardinal principles aside in an effort to salvage some of its continually dwindling membership and “changing with the times.” The addition of Hebrew words in the language which adopts the permissibility of interdating is truly laughable. Saying that recognition of all humans being created betzelem elohim serves as a justification for interdating and eventually intermarriage, makes about as much sense as me arguing I should be eating delicious bacon in my Sukkah because the Torah says v’samachta b’chageicha, v’hayita ach sameach (we should rejoice in our holiday and we should feel nothing but total happiness). [...]
Perhaps the crux of why this change so fundamentally irks me is in its lack of forthcoming language. If my former youth group, and in essence my former movement, is willing to compromise its commitment to the preservation of Jewish nationhood in the name of inclusivity, then why doesn’t it just say so? It is clear that this movement is on a path of setting its commitment to its original, cardinal principles aside in an effort to salvage some of its continually dwindling membership and “changing with the times.” The addition of Hebrew words in the language which adopts the permissibility of interdating is truly laughable. Saying that recognition of all humans being created betzelem elohim serves as a justification for interdating and eventually intermarriage, makes about as much sense as me arguing I should be eating delicious bacon in my Sukkah because the Torah says v’samachta b’chageicha, v’hayita ach sameach (we should rejoice in our holiday and we should feel nothing but total happiness). [...]
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