Daas Torah - Issues of Jewish Identity: Sheldon Silver, New York

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Wednesday, 18 June 2014

Commonsense morality - Why is this missing from many frum people?

Posted on 00:54 by viju
I decided to make this comment into a guest post because it clearly addresses the problem. One young woman I recently talked to about this said that in her Beis Yaakov days (10 years ago) the teachers made an effort to teach midos and sensitivity. She said from what she has heard about the current generation there is much more emphasis in grades and academic issues and the concern for midos development has been pushed to the side.
guest post Allan Katz [This was a comment to Commonsense Morality]

I haven't been following the discussions closely, but I wonder – why is there a problem with the lack of common sense morality among frum people. Imho , part of the problem is the educational system which does not really focus on the moral development and moral thinking of the child. Kids are never asked – what do you think about the story, or reflect about moral dilemmas. When it comes to discipline or behavior kids are taught to ask – what will be done to me if I do this, What will I get if I do this , in other words – what's in it for me. Consequences are important – not what will happen to me , but how my actions impact on others and how I can engage in the moral act of restitution to help make amends and do teshuvah. Moral thinking and internalization of values is not important. As long as we can get a ' behavior ' and ignoring the child himself = his feelings and motives , who cares , does it not say m'toch she'lo lishmah ba lishmah.

This reminds me of kids who made a bonfire directly opposite a home , in my neighborhood here in Israel. I told them it was a problem as the smoke and ashes were going in the direction of the home and doing damage. The kids said there is no problem as she is a ' goya'.( She is not frum , but Jewish ). When I began to put out the fire , the older yeshivah bochurim accused me of taking away or preventing people from doing the mitzvah of tashbi'tu . I then covered the
bonfire with sand.

It is one thing not to do something because God said so , but we need to be moral people who would not act so, even if God did not command us to do/do not do - we should act in a moral way. Because, as R' Nissim Ga'on says, we were given the power of logic and an understanding heart to act in a moral way.
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